How the Crown & Government Used Māori Against Māori
A Colonial Strategy of Division
By Dr Harpreet Singh | drhsinghnz.substack.com | FB: @DrHSinghNZ | BSky: @DrHSinghNZ | IG: @DrHSinghNZ
During the colonisation of Aotearoa, the British Crown and European settlers used division as a tool of control. Rather than relying only on soldiers, guns, and laws, they also exploited disagreements between Māori groups. This was especially clear during the New Zealand Wars of the nineteenth century, when the Crown fought Māori communities that resisted land theft, confiscation, and the spread of colonial authority.
The British did not create every disagreement between iwi and hapū. Māori communities had their own histories, rivalries, alliances, and political differences. But the Crown and settlers deliberately used those divisions to weaken Māori resistance. This was a classic colonial tactic: divide people, reward some, punish others, and make united resistance harder.
The result was devastating. Māori communities were pressured into impossible choices, while the Crown and settlers gained land, power, and political control.
Turning Māori Knowledge into a Weapon
The Crown relied on Māori allies because British forces often struggled in the landscapes of Aotearoa. They did not know the land as Māori did. They were less familiar with forests, rivers, tracks, pā sites, and local conditions.
Māori who supported or worked with the Crown were sometimes called kūpapa. The Crown used them as scouts, guides, fighters, interpreters, messengers, and sources of intelligence. Their knowledge of land and people became a weapon in the colonial war effort.
This was one of the most damaging parts of the Crown’s strategy. Māori knowledge, built through generations of connection to whenua, was turned against other Māori communities. The British benefited from this knowledge while continuing to undermine Māori authority over the same land.
Exploiting Old Rivalries
Before colonisation, iwi and hapū had complex relationships with one another. There were alliances, marriages, trade relationships, conflicts, and disputes over land or mana. These relationships were part of Māori political life.
The Crown and settlers exploited this complexity. If one Māori group resisted land sales or opposed government authority, the Crown could support another group with different interests. This allowed the government to weaken opposition without always appearing to be the sole aggressor.
This was not neutral diplomacy. It was manipulation. British officials and settlers inserted themselves into Māori politics for their own benefit. They encouraged some groups to see the Crown as an ally, while treating others as enemies to be defeated.
By doing this, the Crown made Māori unity more difficult and helped clear the way for land acquisition.
Rewarding Cooperation and Punishing Resistance
The Crown rewarded Māori who helped its colonial project. Supporters could receive weapons, food, money, official recognition, or influence within the new colonial system. Some leaders were praised as “loyal” for cooperating with the government.
But this idea of “loyalty” was deeply one-sided. It meant loyalty to the Crown, not loyalty to Māori land, tikanga, or rangatiratanga. The colonial government used rewards to create a sharp divide between Māori who cooperated and Māori who resisted.
Those who resisted were often punished harshly. Their land could be confiscated. Their communities could be attacked. Their leaders could be imprisoned, exiled, or discredited. In this way, the Crown created a cruel choice: cooperate and be rewarded, or resist and risk destruction.
Branding Resistance as “Rebellion”
One of the Crown’s most powerful weapons was language. Māori communities who defended their land and authority were often labelled “rebels”. Māori who supported the government were called “loyal”.
This language distorted reality. Many Māori were not rebelling against a legitimate and fair system. They were resisting colonisation, land loss, broken promises, and the erosion of rangatiratanga. Yet by calling them rebels, the Crown made its own violence appear lawful and necessary.
This language also helped justify land confiscation. If Māori were described as rebels, then taking their land could be presented as punishment. What was really colonial expansion could be dressed up as law and order.
The result was a powerful moral trick. The Crown portrayed itself as the defender of peace while using military force, law, and punishment to seize control.
Dividing Māori Over Land
Land was at the heart of colonisation. Settlers wanted land for farms, towns, roads, and profit. The Crown wanted to open more Māori land for European settlement. Māori land, however, was usually connected to collective rights, whakapapa, hapū authority, and long relationships with place.
The Crown and settlers often took advantage of disagreement within Māori communities about whether land should be sold. If some people agreed to sell but others objected, the government could still push ahead. This created conflict between sellers and non-sellers and weakened collective decision-making.
The Native Land Court later made this worse. It transformed Māori land interests into legal titles that were easier for settlers to buy. This system undermined hapū authority and helped transfer huge areas of Māori land into settler hands.
This was not just a legal process. It was a method of dispossession. The law was used to break apart collective ownership and make land easier to take.
Māori Against Māori in the New Zealand Wars
During the New Zealand Wars, Māori fought on both sides. The Crown used Māori allies in conflicts across Waikato, Taranaki, Tauranga, Whanganui, the East Coast, and the Urewera.
Some Māori opposed the Kīngitanga, or Māori King Movement, which had developed partly to protect Māori land and authority. Others fought against Pai Mārire, a Māori religious and political movement that spread during the wars. Some iwi and hapū supported the Crown because of local rivalries, religious differences, security concerns, or hopes of protecting their own position.
But the broader colonial pattern is clear. The Crown benefited when Māori were divided. Māori allies gave the government local knowledge, military support, and political legitimacy. Their involvement helped the Crown present its wars as conflicts between Māori groups, rather than as wars of colonisation.
This made British and settler aggression easier to justify. It also shifted some of the human cost of colonisation onto Māori communities themselves.
Using Māori Officials to Extend Colonial Control
The Crown also used Māori participation outside the battlefield. Māori served as assessors, police, messengers, guides, and local officials. These roles sometimes gave individuals influence, but they also helped the colonial government extend its reach.
Through Māori intermediaries, Crown law and authority entered Māori communities more easily. Colonial rule could appear less foreign because Māori people were involved in its implementation.
This was another clever but damaging strategy. The Crown used selected Māori voices and officials to strengthen a system that was steadily weakening Māori self-government.
Weakening Rangatiratanga
The deeper goal of these strategies was to weaken rangatiratanga. The Crown wanted authority over land, law, government, and settlement. Māori resistance stood in the way of that goal.
Movements such as the Kīngitanga represented a serious challenge because they tried to build Māori unity and protect land from sale. For the Crown and settlers, united Māori action was a threat. Dividing Māori was therefore politically useful.
By supporting some Māori against others, rewarding cooperation, punishing resistance, and reshaping land ownership through colonial law, the Crown attacked the foundations of Māori independence.
This was not accidental. It was part of how colonisation worked.
Māori Choices Under Colonial Pressure
It is still important to understand that Māori who worked with the Crown made choices in difficult circumstances. Some believed cooperation would protect their people. Some were defending themselves from rival groups. Some opposed movements, such as Pai Mārire and the Kīngitanga. Some may have believed that alliance with the Crown was the safest option in a rapidly changing world.
But those choices were made under the shadow of expanding colonial power. The Crown and settlers created conditions in which Māori communities were forced to choose between dangerous options. They then used those choices to advance their own interests.
So the issue is not that Māori lacked agency. The issue is that British and settler power manipulated Māori agency for colonial ends.
Conclusion
The Crown and settlers used Māori against Māori by exploiting rivalries, rewarding cooperation, branding resistance as rebellion, manipulating land disputes, and relying on Māori knowledge in war and government.
These actions were not harmless or neutral. They were part of a wider colonial project that caused land loss, political division, military defeat, and the weakening of rangatiratanga. British and settler authorities used law, language, money, military force, and Māori alliances to facilitate colonisation.
The tragedy is that Māori communities were often placed in impossible positions, while the Crown and settlers gained the greatest benefit. Colonisation in Aotearoa did not work only through invasion and confiscation. It also worked through division, turning Māori relationships, knowledge, and political differences into tools of conquest.


Thank you for your thoughtful contribution to NZ political debate. I had never thought of "divide and conquer" in this historical context.
If Maori had fully united against the colonial project the British would have been defeated in the wars of resistance. Now, despite the ructions in Te Pati Maori, there is an unprecedented level of unity among Maori. However, at the same time the ground has shifted. In 1860 Maori outnumbered European settlers, albeit by a small margin. Now they comprise only one fifth of the population as a whole.
To reverse the setbacks of the nineteenth and twentieth centuries, Maori will need to engage the support of non-Maori, and to that end non-Maori will need to be brought into the rangatiratanga system.
Kotahitanga in the twenty first century will look quite different to the kotahitanga of the preceding centuries but they will have at least one feature in common, which is that they are a necessary condition for the final defeat of New Zealand colonialism.